1 Fourteen years later I went to Jerusalem with Barnabas. I also took along Titus. 2 But I went there because God had told me to go, and I explained the good news I had been preaching to the Gentiles. Then I met privately with the ones who seemed to be the most important leaders. I wanted to make sure my work in the past and my future work would not be for nothing.
3 Titus went to Jerusalem with me. He was a Greek, but still he wasn't forced to be circumcised. 4 We went there because of those who pretended to be followers and had sneaked in among us as spies. They had come to take away the freedom Christ Jesus had given us, and they were trying to make us their slaves. 5 But we wanted you to have the true message. This is why we didn't give in to them, not even for a second.
6 Some of them were supposed to be important leaders, but I didn't care who they were. God doesn't have any favorites! None of these so-called special leaders added anything to my message. 7 They realized God had sent me with the good news for Gentiles, and he had sent Peter with the same message for Jews. 8 God, who had sent Peter on a mission to the Jews, was now using me to preach to the Gentiles.
9 James, Peter, and John realized that God had given me the message about his gift of undeserved grace. And these men are supposed to be the backbone of the church. They even gave Barnabas and me a friendly handshake. This was to show that we would work with Gentiles and that they would work with Jews. 10 They only asked us to remember the poor, and this was something I had always been eager to do.
Paul Corrects Peter at Antioch
11 When Peter came to Antioch, I told him face to face that he was wrong. 12 He used to eat with Gentile followers of the Lord, until James sent some Jewish followers. Peter was afraid of the Jews and soon stopped eating with Gentiles. 13 He and the others hid their true feelings so well that even Barnabas was fooled. 14 But when I saw they were not really obeying the truth that is in the good news, I corrected Peter in front of everyone and said:
Peter, you are a Jew, but you live like a Gentile. So how can you force Gentiles to live like Jews?
15 We are Jews by birth and are not sinners like Gentiles. 16 But we know that God accepts only those who have faith in Jesus Christ. No one can please God by simply obeying the Law. So we put our faith in Christ Jesus, and God accepted us because of our faith.
17 When we Jews started looking for a way to please God, we discovered that we are sinners too. Does this mean that Christ is the one who makes us sinners? No, it doesn't! 18 But if I tear down something and then build it again, I prove that I was wrong at first. 19 It was the Law itself that killed me and freed me from its power, so I could live for God.
I have been nailed to the cross with Christ. 20 I have died, but Christ lives in me. And I now live by faith in the Son of God, who loved me and gave his life for me. 21 I don't turn my back on God's gift of undeserved grace. If we can be acceptable to God by obeying the Law, it was useless for Christ to die.
1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do. 11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor. 19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.